My mind is jumbled and lost and a
million thoughts whiz through my synapses. I have absolutely no idea what this
paper is going to be about. Koyaanisquatsi
provoked too many thoughts for me to conceptualize anything.
 |
Two screen shots from Koyaanisqatsi overlayed together. I made this while watching the film. |
"My thoughts are stars I cannot fathom into
constellations," John Green once wrote. God was he right. I've
pressed backspace too many times and the words won't come. This screen is
too white; where are the words to paint it black?
I keep returning to the film's visual appeal. I was mesmerized by the
natural world Reggio captured and I felt a strange nostalgia creep up my spine
every time those clouds flowed past by my eyes in a rush of watery motion. I
felt as if I were looking into the eyes of the world, through those deep blue
oceans to the soul and the essence of existence. But existence is questionable
and I cannot draw anything from the unknown other than more questions and
speculation. Maybe this is precisely why I struggle to form concrete conclusions
and reflections - because I cannot get past questioning. Reggio, you bastard,
this is exactly what you wanted to happen.
I’m so
bothered by my inability to draw conclusions from this film because it felt so
enlightening to watch. It felt important, but I have no idea why. Maybe it’s because
I was watching the world from above, instead of playing one of its parts below.
A word from the Dictionary of Obscure Sorrows surfaces in my mind when I think
of this:
Sonder n. the realization that each random passerby is living a life as
vivid and complex as your own—populated with their own ambitions, friends,
routines, worries and inherited craziness—an epic story that continues
invisibly around you like an anthill sprawling deep underground, with elaborate
passageways to thousands of other lives that you’ll never know existed, in
which you might appear only once, as an extra sipping coffee in the background,
as a blur of traffic passing on the highway, as a lighted window at dusk.
Koyaanisqatsi portrayed the realization “sonder”
describes. No longer was I part of the traffic, but rather, its audience. Coming
to this understanding opened my eyes to a dynamic, breathing world. Because we
live in an individualistic society, we often think of the world as stagnant and foreign; but
this documentary portrayed quite the opposite. We see the universe in constant
motion. We watch it grow and decay and wake, but never do we see it rest. We intimately witness the world in its life and in its enormity.
Sometimes
seeing the world so large can trivialize its beauty to insignificance. Koyaanisquatsi portrayed quite the
opposite. We see a story in every mountain, every ocean wave, every factory,
every city, and every human. There is a story in every shot.
In class
today, someone said it's unrealistic to believe humans are
born from fire and air and the elements, that we are only protons, neutrons,
and electrons. I was bothered by this statement. This idea strips the earth
from its beauty. The mountains are magic, human interaction is magic. Love,
hate, song, pleasure, sadness. These are all magic. And even though we are chemical, mechanical
creatures, we are still able to feel, and this is the essence of life. That is why I love
the painting below by Alex Gray so much - because it depicts the human existence so
poignantly.
I could not remove this image from my mind all throughout class today. I see people and nature
as fascinating, creative, insightful, thought-provoking, and beautifully
unbalanced. I may not know if you or I exist, but I take comfort in believing
we do. And I think of the hundreds of thoughts I took away from the film, this is what Koyaanisqatsi
reiterated to me the most.